Eleventh Sunday after Pentecost
August 25, 2019
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

Imagine what it’s like for the woman in our Gospel reading today. For the first time in 18 years she can stand up straight, move freely, raise her head to the sun. Imagine how her perspective changes as well. For 18 years, her eyes have been cast down at the ground. Once she’s raised up, her gaze is lifted up as well. She can take in the whole horizon. She can look a loved one in the eye. The whole world is now in her line of sight. She can see so many reasons to give thanks and praise to God.

Yet, just as she’s being lifted up and her vision expanded, a synagogue leader’s eyes are narrowing in anger and judgment. When the leader sees this woman healed on the Sabbath, he becomes indignant. We’re told “he kept saying to the crowd” that she is wrong to seek healing on the Sabbath.

Rather than rejoicing that she is lifted up, he criticizes her telling her she should have waited to seek healing. Just as she stands tall for the first time in 18 years, he seeks to take her back down a notch.

This angers Jesus. Jesus rebukes the leader and those he’s stirred up. He turns their argument a- bout the Sabbath on its head, and we’re told “all his opponents were put to shame.” Jesus lifts the woman up and tears his opponents down.

This has all the makings of a blockbuster movie – a little guy lifted up by a powerful hero, the bad guys who interfere, the happy ending when the good guys prevail. It sounds like an inspiring story from the Olympics – a humble person wins the attention of a heroic coach, overcomes great odds, and her opponents are put to shame. It’s tempting to read the news of our day into this story. A woman is being oppressed and Jesus stands with her against all of them. It sounds like a story with clear good guys and bad guys.

We’re often tempted to use stories like this to view ourselves as the winners and our opponents as the losers – to think we are on the side of helping people and our opponents are angry hypocrites who should be convicted by Jesus, who should be ashamed of themselves.

Yet this story is not about who is good and who is bad. It’s about how Jesus raises up and tears down to set us all free.

Jesus’ ministry is all about lifting up the lowly and humbling the proud. Even before Jesus was born, his mother Mary sang in her Magnificat that this is what Jesus would do. Yet, this raising up and bringing down is not to make winners and losers, to reward and punish. Jesus lifts up and humbles in order to free us all from everything that binds us, everything that prevents us from seeing clearly.

The leader of the synagogue needs freeing and healing as much as the woman who is bent over. It’s important to be clear: His problem is not that he was trying to keep the law. Christians have often used this story to say, “Jews are too legalistic. They got it wrong and now we’ve got it right.”  That isn’t what is going on here.

The problem isn’t that this man wanted to protect the Sabbath. Jesus knows that the Sabbath day of rest is a wonderful gift that should be honored and protected. Sabbath allows all of creation to rest, to experience freedom from the demands of work. So, protecting the Sabbath isn’t the issue and it isn’t actually what the guy is doing here.

The problem is this synagogue leader is unable to see clearly. Like the woman, his vision is narrowed by his condition. He can’t see the person in front of him as a “daughter of Abraham”, a sister in faith. He can’t see that she desperately needs the rest and freedom that Sabbath offers. He’s so bound by judgment and righteous indignation that he can’t recognize a reason to rejoice when Jesus sets the woman free. He needs to be taken down a notch so that his gaze can be turned to his neighbors around him. He needs the obstacles in his way torn down. He needs to be healed just as much as the woman does. For him, healing requires being brought down. For the woman, it requires being lifted up. At times each of us needs to be raised up; at times each of us needs to be humbled.

In a world that trains us to judge good and bad and to look for winners and losers, we all need healing. We all need our perspective changed so that we will see one another not as good or bad but as beloved children of God. We need the obstacles to our sight named and identified so that we all can be set free.

This is what God does for us in worship. In worship we are convicted and forgiven. We are hum- bled and lifted up. Then God sends us out into the world into difficult conversations, into situations that will make us uncomfortable, into opportunities to develop mutual relationships with others. God is at work in all of this to heal us, to heal the whole creation.

Who do you struggle to see as beloved of God?
Where does indignation work to blind and constrict you?
In what ways do you need to be lifted up today?

God is here today to free you, to free us all.

Let’s take a moment for silent prayer.

Tenth Sunday after Pentecost
August 18, 2019
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Ckick here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

What really matters to you? What are your priorities? Cleaning is never a top priority for me and certainly not now. I think there may be dog hair on the ceiling of my house currently. Does it really matter that I’m not completely up on the news of the day? No. What matters is caring for people who are hurting and struggling in my daily life and in the larger world.

Yet still there are dishes and emails and bills; still there are so many competing demands in our life. And often our priorities come into conflict with the commitments other people have. Some people need a clean house to function during a crisis; some people need to garden. I need to exercise. Some of us focus on the care of immigrants above all else, some prioritize those with disabilities, others the environment. It can make for trouble if we get all energized about something that people around us don’t find as important. Things can get tense and even ugly.

I think that’s what Jesus is talking about in our Gospel reading today – what happens when priorities conflict.

Jesus says some very strange things in this passage. When he asks, “Do you think I have come to bring peace to the earth?” I want to say, “Well yes, I kind of thought that was part of the deal.”

It’s even more surprising to hear Jesus sound stressed out about his work, to hear him lament, “What stress I am under until it is completed!” It seems inappropriate to ask if he’s tried a breath prayer to help with that.

Jesus’ words here are troubling and they’re frankly out of synch with my priorities for a day when we have a baptism. Couldn’t we have a more uplifting and warm passage on this joyous day when Theo is baptized? Do we really have to hear about families being torn apart, about Jesus bringing a refining fire that will cause division on earth? I was tempted to change the Gospel reading for today or just preach on Hebrews. Except, I think that kind of thing is precisely what’s making Jesus mad here – the ways we prioritize comfort and ease over God’s way of justice and well-being for all.

We need to pay attention to what Jesus is saying.

I don’t really think that Jesus’ words here mean he is pro-division, pro-conflict and anti-family. This is the guy who taught us to love our enemies and do good even to those who hate us. It’s the guy who’s concerned enough about family that when he’s dying on the cross (in the midst of that baptism he refers to in today’s passage – that is, dying a really stressful death), he makes sure that his disciple John will care for his mother.

So, what’s happening here? I think Jesus is being realistic about what his ministry will mean for him and for his followers. He knows that challenging people’s priorities will cause a lot of tension, and he knows we do need our priorities challenged.

Jesus challenges all the ways people in his day, and still today, approach life and religion. We focus so much on ourselves – thinking if only we can do the right things and earn the right rewards, however we define them, then we’ll be OK, then we’ll have a life of ease. We get wrapped up in all that we’re doing, how it’s working out for us, how we measure up. This way of being keeps us constantly wondering if we’re doing enough, if we have enough, if we are enough. It keeps us judging what other people do, side-eyeing them to see if they have more and what they think of us.

Jesus challenges all of that by telling us you belong to God, you are loved and forgiven, you are more than enough and beloved of God – now get over yourself already. Life is just not all about you. It’s not about putting our ease, our families, tribe and nation first. What matters is what God is doing through Christ Jesus to tear down the separations between us and bring in God’s justice and mercy. What matters is God’s coming kingdom where there will be the conditions that make for true peace and well-being and not just the absence of conflict. Jesus calls us to prioritize God’s ways and to participate in what God is doing.

Jesus calls us to turn our focus away from ourselves – our family, tribe and nation – in order to prioritize those who are foreign, forsaken and forgotten.

Jesus calls us to love our enemies, to serve others without concern for reward, to trust God above all else, to spend time in prayer, scripture, worship and service. These priorities will put us out of synch with others – maybe even with our families, certainly with tribe and nation. This may lead to stress, conflict and tension in our lives.

Yet we are not alone as we live in this way. As Hebrews promises, we are surrounded by a great cloud of witnesses who have suffered greatly and yet know the deep joy of participating in what God is up to in the world. We are accompanied by Jesus who underwent deep stress out of love for this world. He insisted on loving all people, especially those who were foreign, forsaken and forgotten. He refused to stop agitating for God’s justice and peace.

That all led to his death at the hands of the privileged and powerful who wanted a false peace and ease. Yet even his death could not stop what God is up to in Jesus. God raised him from the dead showing that God’s life and love, God’s kingdom ways will prevail.

We, like Theo, are baptized into the death and resurrection of Jesus – into a life of hope that is just not about us; it is about participating in what God is up to in the world. It may not be a life of ease, but it is a life of great joy. And we get to share in it together.

Let’s take a moment of silent prayer.