Sermon for Sunday, January 9, 2022 – “A Time of Revelations”

January 8, 2022 by

Baptism of Our Lord – First Sunday after Epiphany
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day

Beloved of God, grace to you and peace in the name of Jesus.

We are in a time of revelations in the church year and as a country.

On the day of Epiphany, January 6, the church celebrates how God is revealed for all the world in Jesus. Right after Epiphany, we celebrate Jesus’ baptism and ponder the God who enters the waters with us, the God who claims us as beloved children. All the Sundays following the Epiphany helps us to consider who this God is and how we are called to make God known. This time in the church year is a time of stars and promises, ‘aha’ moments and miracles, a time of revelation.

Yet for Americans, January 6 now has other associations, other images as we remember January 6, 2021. That was also a day of revelation. Bishop Michael Curry, Presiding Bishop of the Episcopal Church, emphasized the revelatory nature of that day in his address to the nation this January 6. I encourage you to watch his whole twelve minute speech. I’ve linked to it in the printed text of the sermon. Today I want to share excerpts of it with you.

Bishop Curry says, “The nightmare of last January 6th was not just an event. It was a revelation. It was a revelation of deeply dangerous divisions in our nation—some political, some ideological, some racial, and some disguised as religious … It was also a revelation that there are forces intentionally seeking and working to divide us.”

But, he notes, “It was a revelation in another sense. That day, and our response to it, contain potential for both peril and promise. The peril is the possibility of the decline, deconstruction, and even destruction of our nation and its most cherished values. But the promise is the revival and renewal of the United States as the multiracial, multiethnic, pluralistic, democracy that our founders envisioned when they began this experiment. That promise becomes a real and greater possibility if enough of us will summon the spiritual courage necessary to claim it.”

Curry continues, “Such a moment demands moral vision that sees beyond mere self-interest and beholds the common good—a spiritual strength stronger than any sword.” Bishop Curry then identifies three spiritual keys to living with this moral vision: “First, renew our relationship with God; second, revive our relationship with one another; and third, resurrect our commitment to the ideals we share.” As we ponder our scriptures for today as well as the revelation that is the baptism of Jesus, we see God working to provide us with all that we need to do those three things.

Bishop Curry calls us to, “Renew our relationship with the God who the Bible says “is love”, with the God who is the Creator of us all.” We need to do this, he says, because, “To truly be an instrument of unselfish, sacrificial love— to truly seek justice and not mere revenge—to truly labor for the realization of God’s Beloved Community for all of us and not just some of us, here on earth as

it is in heaven, we need the very energies of love from the source of all love to help us become instruments and vessels of that love … To truly live by love, we need connection to the very energy of love itself.”

Today, in our scriptures, we are assured that God is always at work to renew that connection. God calls us, calls you, by name. God says to you, “Do not fear for I am with you.” When you pass through the waters, when you face the fires, in all things, God is with you. In words of promise, in the waters of baptism, God speaks to you the same words spoken to Jesus at his baptism, “You are my beloved child.” God assures you again and again that you are precious and honored, beloved, adored. The very energies from the source of all love are flowing to you and through you in this moment of peril and promise, always.

Second, Bishop Curry also encourages us to revive our relationship with each other. He says, “The late Archbishop Desmond Tutu once said, ‘If you want peace, you don’t talk to your friends. You talk to your enemies.’ How we both treat and relate to others is a decision. Martin Buber taught us that we can either relate to each other and the world itself as I-It, or I-Thou. If other people and indeed the created world itself are seen and treated as IT, then they are dealt with as things, as objects to be used and even abused. They exist for our whims. But if the other person and the created world itself are seen and treated as THOU, as holy, as sacred, then they are loved, honored, respected, cherished and cared for. How different would our politics be, how different would our relationships with each other be, how different would our nation be if we would work at getting to know and cultivate relationships with our brother, or sister, or siblings.”

Jesus’ baptism and the sacrament of baptism are also important for reviving our relationships with one another. I don’t think we’ve always approached baptism as something that can help us to live well with all people. We’ve often viewed it as a very sectarian ritual that divides us. Should we baptize adults or infants, dunk or sprinkle? Is baptism required for salvation? We’ve argued about it for centuries.

Yet Jesus’ baptism reveals that God sees all of humanity as sacred and holy, worthy of love, honor, and respect. God chooses to come to us in love, as one of us. Rather than remaining at a distance from us, God comes in Jesus to enter into all of what it means to be human, even undergoing a baptism of repentance. Jesus enters into the muddy waters of the Jordan, taking on all our sin.

Now nothing can separate us from God. Baptism reveals how powerfully God is with us. And, it empowers us to be present with others in humility and love.

Finally,  Bishop Curry remarks, “We must resurrect our commitment to the ideals and values that we share,” and notes those that we do still share. Curry then makes the case that, “Unselfish, sacrificial love for each other may well be the supreme value on which democracy depends.” He notes that the central words for our nation, e pluribus unum –‘from many, one,’ are from the writings of the philosopher Cicero. Cicero said, “When each person loves the other as much as himself, it makes one out of many.” In other words, “When each person loves the other as much as he loves himself, it makes one out of many possible.” Of course, love others as ourselves is also the way of Jesus.

Curry proposes that God’s way of unselfish, sacrificial love for each other may be the key to the life of a nation, and the world itself. This is the way of life we are called to in baptism. This is why baptism matters. This is what baptism is all about.

Baptism assures us of our connection to the Source of love.

Baptism calls us to reveal God’s love in how we live in the world.

Baptism draws us into a community of love and forgiveness that helps us to follow in Jesus’ way of love.

Baptism empowers us to live with a moral vision.

In this time of revelation, it is helpful to return again to what baptism is. So, in this Time after Epiphany we will affirm our baptisms each week. This week we will do a fuller affirmation of baptism that includes renouncing evil, confessing the faith we share, and committing again to the five promises that are core to living in the covenant of baptism. The following weeks, we will affirm these five promises each Sunday. In Jesus’ baptism, God reveals such gifts of love that allow us to live with moral courage.

As we affirm our baptisms, we can be a revelation of love for God’s world.

Let’s take a moment of silent prayer.

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Sermon for January 2nd – Rev. Allie Scott

January 2, 2022 by

Good Shepherd Lutheran Church – Decorah, IA – Rev. Allie Scott 

Scriptures: Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-14, John 1:1-18

I’m hesitant to say that God has a favorite Bible passage. I’m sure many of you do – I certainly do – but God, at the very least, might take issue with the idea that one of the many passages we read, one of the many genres available to us in our library of scripture, is favored above all others. 

The Christmas season, however, certainly does. This is the third service in a row in which this passage from the Gospel of John has been read. The word became flesh and dwelt among us: that’s the message of Christmas. 

But this time, while reading this heady, gorgeous passage, what I was struck with was not the large, overarching neoplatonist philosophies or the deep image contrasts between light and darkness, but a simple preposition: the word with. 

And as I thought about that little preposition, I realized something. Through that single word – the word with – our entire faith, and the instructions for how to live that faith – is described. 

In the beginning was the Word and the Word was God and the word was with God. 

The Word was with God, and nothing came into being without God.

“The word became flesh and lived among us – lived with us.” 

This is what the prophets assured us centuries before: “Behold, the young woman will conceive and bear a son, and they will name him Emmanuel, which means, “God is with us.” 

Our faith is built on the preposition with. 

And here’s the thing: so much of our world, and so much of our life of faith, has tried to base itself on the word for. Think about the Christmas season, when we are compelled to do things for others: cook for her, and buy presents for him, give to charity for them. And these are good, noble, generous actions. But they don’t cut to the heart of our faith, which ultimately is about restored relationships between ourselves, our God, and all of humanity. You can give a gift to someone and still have a gaping silence between you. You can give charity to the poor and still have no idea who they are or what matters to them. You can wear yourself out preparing a huge feast for your family and realize, after they left, you never actually got to spend time with them. For is a fine word, but it doesn’t dismantle resentment, and it doesn’t overcome misunderstanding, and it doesn’t erase isolation, or alienation. For doesn’t restore relationships. 

With, however: the entire premise of the preposition with is a relationship between two things, Good or Bad. 

The past year was a Hell of a year for many of us – and I mean that both literally and figuratively. Time and time again it felt as if shadows would surround us in an insurmountable way. Hope was stolen away from us as plans changed yet again. Our hearts were broken as we grieved beloveds. We were overwhelmed by the violence of the world, or the cynicism of the evening news, we fought with our neighbors and held strawmen arguments with political enemies – or stepparents – in our heads. 

It was a tough year. 

And yet. it’s into that same world, that world of heartbreak and power and violence and despair that God was born among us and chose to be with us. God wasn’t secluded among the comfortable, but born to an overwhelmed young couple on the outskirts of town, surrounded by grimy animals and uneducated shepherds who needed a good shower. God was found among us by magi, brilliant sages who “weren’t from these parts,” whose religion was different but knew the truth they sought. God was born among us in a town occupied by an empire who didn’t care about its people, who saw their bodies as a group to control and pockets to exploit, rather than people with purpose and meaning and lives that matter.

Into that world of heartbreak and power and violence and despair that God was born among us and chose to be with us. live with us. Love with us. Listen to our stories. Hear our pain and see our faces and restore our relationships with each other and with God Almighty, the maker of heaven and earth. 

And I think this is central to why Jesus’ following was so transformative for so many: Jesus saw people in a way that no one had before. This baby grew up and said “blessed are the poor, Blessed are those who mourn, Blessed are the peacemakers: these are God’s children. He loved how, even in the midst of illness, a group of friends could rally around one guy to get him the help he needs, even if you have to cut a hole in a roof to do it. He listened to people in a way that no one had before. He treated women with the dignity – a healing balm in a world that insists on qualifying who matters. Each person was someone worth knowing in their own way – not for their own gain, or as a project to be fixed, but a person to spend time with. A name to say. A life story worth knowing. A relationship in need of restoration. 

Sure, there was an element of the preposition for in Jesus’ life. He was for us when he healed and taught, he was for us when he died on the cross, he was for us when he rose from the grave and ascended into heaven. These are things only God could do. But God only did those things for us because he was with us. 

We have all too often done this thing called “celebrating Christmas.” We hand out lots of gifts, we eat lots of food, and we put up signs as if we have to fight to keep Christ in a world that he’s already all over, whether or not we live as if it’s true. But Christmas is an orientation all its own, centered entirely on the preposition with.

This is the moment that this Methodist pastor reminds you of John Wesley’s final words on his deathbed: “Best of all, God is with us.” 

Best of all: God is with us. 

So let’s orient ourselves to Christmas all year round. Let’s celebrate Christmas by being with. By getting to know people in poverty and distress even when there’s nothing we can do for them. By being with people in grief and sadness even when you have no idea what to say. By being with and listening to and walking with those we find so difficult. By being with God in prayer, even when it feels like unproductive time.  

It’s a radical, transforming love, to show up again and again, and build relationships not for our own sake, not to make ourselves feel good or look good but because God is with us. It’s not easy. We know that already – It would have been easier for God to do it on God’s own. But God chose to do it with us. Even though it cost him everything.

God is here. This world full of brokenness, of tyrannical leaders and broken families and seemingly unsolvable problems? This is the world God loves. These less-than-perfect moments, where chaos and anxiety grow as hope diminishes? These are the places God is with us. 

That’s the power of our Christmas story. And so even in January, even as the lights get packed away for another year, let us become a Christmas people, oriented around the word with. 

I leave you this morning with my favorite poem by the Rev. Howard Thurman, chaplain to Howard and then Boston University in the mid-20th century, the Work of Christmas: 

 

When the song of the angels is stilled, 

When the star in the sky is gone, 

When the kings and princes are home, 

When the shepherds are back with their flock, 

The work of Christmas begins: 

To find the lost, 

To heal the broken, 

To feed the hungry, 

To release the prisoner, 

To rebuild the nations, 

To bring peace among others, 

To make music in the heart. 

Best of all, God is with us. 

Amen.

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Sermon for Christmas Eve,  December 24, 2021 – “A Gentle Christmas”

December 25, 2021 by

Nativity of Our Lord –Good Shepherd Lutheran Church 

Decorah, Iowa – Rev. Amy Zalk Larson

Click here to read the Christmas story according to Luke.

Beloved of God, grace to you and peace in the name of Jesus, God with us.

Last week someone said to me, have a Gentle Christmas. That felt like such a kindness. Sometimes a Merry Christmas feels out of reach, but a gentle one would be a real gift. I’ve been saying that to people ever since and they’ve all taken a deep breath, almost a sigh of relief.

 

It seems that collectively we are feeling pretty vulnerable and raw and longing for some gentleness. The Christmas story meets us right where we are. It is incredibly tender and sweet, and we need that. Mary and Joseph, baby Jesus, shepherds and angels – we need the gentle simplicity of this story. It is a relief to let it wash over us. Tonight, the story, the carols, the music, the candle- light in the sanctuary or in your home these are all gentle gifts to nourish your soul. Yet, the story also enters right into our own complicated lives. Or more to the point, the story reveals that God enters right into our complicated lives.

 

As Jesus is born, I imagine Mary and Joseph are feeling pretty vulnerable. Almost nothing about their pregnancy has gone as planned. They’re engaged and expecting children, after their marriage, but then they learn Mary will give birth to God’s son. Once they come to grips with that startling news, they likely expect Mary will deliver the baby at home surrounded by her mother, a midwife, and other women. Instead, harsh political realities cause major upheavals for everyone. 

A powerful man’s words mean they will have to walk for days to a faraway city, right before Mary is to deliver the child. Well then, perhaps they can hope for a welcome with relatives in the city of Joseph’s family? Apparently not. At least a room in which to deliver the child? No, not even that.

The only place remaining for Mary and Joseph is among the animals. There she gives birth. She lays her child in a manger, the animals’ feeding trough. As Mary places her son there, I imagine that she and Joseph worry: Will he be warm enough, will the animals wake him, will he be safe? I imagine they feel anger that circumstances have led them to this. I imagine they long for home, for family.

 A manger is no place for a child. A child placed in a manger is not where you’d expect to find God. Yet there is precisely where God shows up. God comes to vulnerable, struggling people placing their son in a manger. And not only that, God comes as that vulnerable baby. As Mary and Joseph gaze upon their child in the manger, they are gazing upon God:

God, tiny and helpless; God who will soon need a change of swaddling clothes; God, completely and totally dependent, exposed, at risk. God has come to share our vulnerability. God has come to help us know, deep in our bones, that we are not alone.

When things are hard, it really helps for people to show up for us, to let us know they are with us.

It helps when people come to the funeral, bring food, or shovel the driveway, or call to ask, “How are you really?” When someone does this for you, they show you, hey, I’m here for you, we’re in  this together. This is what God does for us by becoming vulnerable, being born in a manger. God shows up to be with us in this whole fragile, raw, complicated life. God makes it real, makes it plain – hey, I am here, for you, we’re in this together. By being born in a manger, God also makes it clear that we’ll always find God in unlikely, humble, and fragile places.

God is found on the cross, amidst the suffering, in broken bread and wine poured out, in commu- nities of imperfect people, in those the world considers last and least. God is present in the hospi- tal waiting room, at the funeral, when that dreaded call comes, in the hard meeting. God is found in the war zone, at the border, in the courtroom. God is present in all of your placing a child-in-a-manger moments, whatever they might be.

God enters deep into the vulnerable, raw places of our world with such gentle love and compas- sion. And God’s presence changes things. Forgiveness happens. We taste mercy. Grace arises. We can be gentle with ourselves and others. Hope becomes possible. Love is born again. Joy erupts in the night.

God in a manger is good news of great joy for you. Even when life feels vulnerable and raw, especially when life feels vulnerable and raw, we can live with gentleness, with hope, with joy. Let this story, the music, the candles, the peace of this space wash over you and nourish you.

This is all we need for a gentle Christmas, and maybe even one that is merry and bright.

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Sermon for Sunday, December 19, 2021 – “Welcomed, Seen, Blessed”

December 18, 2021 by

Fourth Sunday of Advent – Good Shepherd Lutheran Church – Decorah, Iowa – Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

There’s something we often miss about this encounter between Mary and Elizabeth. It’s the very first Christian worship service. Their time together involves call and response, the first liturgy.

There is greeting, blessing, proclamation, and praise of the God made known in Jesus.

During this encounter, Mary becomes the first evangelist, the first to share the good news of what God is up to in Jesus. She sings a courageous song of hope and trust, justice and joy that we now call the Magnificat. Her song shapes all of Jesus’ ministry. He learns, at his mother’s knee from her song, that he has come to lift up the lowly and humble the proud, to turn the world upside down.  

Yet before Mary can sing and practice such courage and faith, she needs the time of worship with her cousin Elizabeth. She needs to be welcomed, seen and blessed.

What happens for Mary in worship with Elizabeth is what we each need for lives of courage and trust. Mary shows up at Elizabeth’s home desperate for an embrace. She has just received terribly unsettling news. A strange angel has announced that she will give birth to God’s son. She asks the angel, “How can this be?” Yet there must be so many other questions as well. Mary is now an un- wed, teenage mother. What will people say? Will her family disown her? Will she be ostracized? 

Will she be stoned, as the law demands? Will she survive the birth? Will her fiancé Joseph stick around? After the angel departs, Mary runs with haste to her cousin Elizabeth. I picture her fall- ing into Elizabeth’s arms, weeping with confusion and fear.

Elizabeth receives everything Mary carries, embracing all of her. Elizabeth doesn’t expect her to have things figured out, tidied up, scrubbed clean before she shows up. This is how God welcomes us, welcomes you to worship as well. All of who you are, all of what you carry is embraced and honored. Grief, frustrations about COVID, family tensions, fears about school safety, financial con- cerns, worries about climate change and strange weather events – God gathers all of it and all of you. Worship isn’t about entering a sanitized space removed from the mess and muck of our lives. It’s about experiencing a haven, a sanctuary, a resting place amidst the struggles, as Mary finds with Elizabeth. This is what God gives to you in worship.

In their encounter, Elizabeth also sees something more in Mary, something more than meets the eye. Before Mary can even tell her what has happened, Elizabeth, filled with the Holy Spirit, recognizes that Mary carries the son of God within her. Elizabeth sees the fullness of who Mary is now. Elizabeth sees a young, unwed mother but she sees much more than that. She sees how God is present in Mary and in Mary’s life in this most strange and mysterious way. This helps Mary to know she is seen by God. Mary then sings that God has looked with favor upon her, that God has seen her lowliness and still honored her. In worship, God gazes upon you with love, honoring you.

God sees all the pain and struggle of your love and sees something deeper and truer – that you are God’s beloved and beautiful to behold.

Elizabeth then speaks a blessing upon Mary. This blessing frees Mary from fear and shame. It sets her free to sing and oh, how she sings. She sings not only about what this all means for her, but what it means for the whole world. Mary sings and as she does, she gathers the strength to partic-  ipate in what God is doing for the world. The act of blessing frees Mary, frees you, to enter God’s song. Elizabeth welcomes, sees, and blesses Mary, providing her with the sanctuary she needs for a life of courage and faith.

These same gifts are given to you each week in worship. There is a place for you here.

You are beloved of God.

You are forgiven, set free from fear and shame.

You have a safe haven amidst the pain of this world.

With these gifts, you can live with courage and faith as Mary did.

With these gifts, you can extend welcome and blessing to others as Elizabeth did.

For just as God longs to welcome and bless us, God longs for us to welcome others, and especially to welcome the stranger. This is a near constant refrain in scripture – that we are called to wel- come the stranger and the things that seem strange to us. And powerful things happen when we do.

When Mary welcomes the strange messenger and his strange news, God’s world changing work is unleashed. When Elizabeth welcomes and blesses the strange thing she sees in Mary, she frees Mary’s song. When we welcome strangers, or even welcome what seems strange in people we think we know, we get the chance to see beyond the surface. We get to glimpse the fullness of who they are – beloved, precious children of God and beautiful to behold.  We get to see how God works in strange and mysterious and often hidden ways. We may even get to help God in setting people free from fear and shame.

This time of year, there are lots of opportunities to welcome strangers and to welcome strange things in the people we know best. There is also a lot that is really strange and troubling in our culture right now. But when we’re tempted to feel annoyed or disturbed this week, or this new year, we could instead see it as an opportunity to practice kindness to those who make us uncom- fortable. When your relative won’t stop talking about his favorite politician, when another keeps interrupting, when a stranger comes to worship, when you encounter someone who makes you uncomfortable as you travel, let that remind you to take a closer look at that precious child of God. 

This is what they need, it is what we need to practice – seeing God at work. It is what our world needs because being seen and welcomed can help reduce people’s fear and shame. And, God knows, our world needs less of the fear and shame that drive hatred and violence.

Of course, It can be frightening to welcome strangers, but another core theme of scripture is “do not be afraid.” We do not need to fear. 

God has come to welcome, to see, and to bless us and all people. 

God is at work in strange and mysterious ways even when everything seems frightening.

God gives us all that we need to join in the work of welcoming, seeing and blessing others.

Let’s take a moment for silent prayer.

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Sermon for Sunday, December 12, 2021 – “Justice and Joy”

December 12, 2021 by

Third Sunday of Advent – Good Shepherd Lutheran Church – Decorah, Iowa

Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

What then should we do? The crowd listening to John the Baptist despairs at his words. What can be done, what should we do? John has sounded the alarm: all is not well. Human sin and compla- cency are taking hold, thwarting God’s justice, uprooting God’s shalom.  John warns the crowd, warns us of the consequences. Life apart from God’s ways is like a tree cut off at the root; we can- not bear good fruit. When we creatures turn away from our creator’s intentions, the whole crea- tion becomes wrathful, fiery, unsafe.

What then should we do? What should we do in the face of fires and floods, desecrated trees, 

fields of grain ravaged by drought? What should we do when modern day prophets cry out warn- ings, raising the alarm about injustice, violence, and greed? John provides some guidance. What then should we do? Repent, return to God. Bear fruit: do justice, practice honesty, give freely, be content with what you have.

The rest of our scriptures today provide other essential guidance. What then should we do?

Rejoice, praise, give thanks, exult in God with all your heart, shout aloud and sing for joy. These refrains seem out of tune with John’s strident calls to action in the face of injustice. Is rejoicing even appropriate in such difficult times? Is praise a way to escape the hard work John calls us to do?

Yet, I wonder if it is rejoicing that fuels our repentance, if the practice of joy empowers the prac- tice of justice. Singing praise stirs an essential fire within us, releasing the energy we need to bear good fruit. Finding delight in God’s good creation stokes our generosity. When we sink deep into God’s abundance, we know we have enough, we rejoice to share.

And maybe turning to God in praise is what repentance looks like. We return to God and are re- turned to ourselves. As our voices join with others in praise, we’re reminded of our place in the family of things – all of us small, all of us significant. We offer our energy; we are carried by the offerings of others. And repentance happens.

Perhaps rejoicing and repentance are two notes in one chord, in harmony together helping us 

sing an answer to that question: What then should we do? Rejoicing and repentance help us to 

sing the essential song of justice and joy. Yet sometimes calls to rejoice feel even more strident 

and challenging than the calls to repent. Sometimes the notes of rejoicing get stuck in our throats, 

thwarted by all the pain of our lives. How can we rejoice always when our souls are deep in win-  ter, when the night is long, when the cold presses in? 

Even then, especially then, there is good news of great joy for us. The essential song of justice and joy does not depend on us. It is the song of God: the song that birthed creation, the song that fuels all life, the song that holds us all together. We’re called to enter this song for it heals and helps us.

We’re called to rejoice and praise in all circumstances, for these practices open us to God’s joy and justice. Yet these gifts are showered upon us freely, no matter how we receive them. Sometimes we can sing out boldly. Sometimes we can only listen and receive. Always, we can trust that God is singing on our behalf. God rejoices in us, in you, always, even when you cannot praise God. God de- lights in you always, even when your soul is in winter.

As the prophet Zephaniah reminds us today, God is in your midst rejoicing over you with gladness, renewing you in love. God exults over you with loud singing as on a day of festival. God turns your shame into praise. God’s singing is what fuels all our repentance and our rejoicing.

What then should we do? As God’s people …

We learn to listen for these notes of justice and joy sounding everywhere.

We practice joining this song together.

At times we sing loudly.

At times others need to carry the song for us.

Always, God’s song resounds.

 

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