This Week at Good Shepherd, August 15-21

Coming Up

Monday, August 15
5:00 p.m. – Vacation Bible School

Tuesday, August 16
5:00 p.m. – Vacation Bible School
8:00 p.m. – Congregation Council Meeting

Wednesday, August 17
5:00 p.m. – Vacation Bible School
6:45 p.m. – VBS Play and Ice Cream Social – All Welcome

Thursday, August 18
5:00 p.m. – Community Meal at First Lutheran
SEPTEMBER NEWSLETTER ARTICLES DUE

Sunday, August 21- 14th Sunday after Pentecost
9:30 a.m. – Worship with Holy Communion
10:30 a.m. – Fellowship Hour

Sermon for August 7, 2016 – “By Faith”

Sermon For Sunday, August 7, 2016 – “By Faith”

Twelfth Sunday after Pentecost
August 7, 2016
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

click here to see scriptures for today

“ By Faith”

Beloved of God, grace to you and peace in the name of Jesus.

The church talks a lot about faith, but what is faith? In our second lesson today, the author of the book of Hebrews gives a good definition: “faith is the assurance of things hoped for, the conviction of things not seen.”

Faith is both assurance and conviction.

Faith is assurance – it provides comfort and shelter amidst the storms of life.

  • If you were in town on Thursday night during the terrible storm you know the importance of assurance, of comfort and shelter.
  • Faith is like whatever gave you comfort that night – the protection of the basement, the flashlight beam, the presence of your loved ones or the knowledge that they were safe, the dog you held tight.
  • Faith is what we cling to through all the turmoil of this world.

But faith isn’t just assurance. Faith is also conviction – conviction that sends us out of the basement and into the street to get to work cleaning up, to check on and help our neighbor. Faith is the conviction that, even when things look bleak, God is at work and calls us to join that work.

Faith is holding fast to God’s promises and moving forward with conviction. God’s promises are that God has claimed us and will not let us go. No matter what happens we belong to God, we are held in God in life and death, now and forever. We belong to God and the future belongs to God. The God who raised Jesus from the dead will not stop bringing life out of death, working peace and well-being for all, making all things new. One day, God will make a home among us and mourning and crying and death will be no more. We have a future with hope. These promises are very reassuring. They are also a call, a call to move forward with conviction to follow as God leads us in working for the fulfillment of these promises. And if we’re struggling to feel conviction, the best way to grow in it is to act as if these promises are true. When we put our treasure – our time, energy, resources and talent – toward living out these promises, then our hearts will follow as Jesus says in our Gospel reading today. We’ll be more able to trust them.

We get a picture of what this looks like in the stories of Sarai and Abram who were given new names, Sarah and Abraham. We heard parts of their story in our first and second lessons today. Abraham and Sarah were promised a future with hope. They were promised children as numerous as the stars in the sky and a homeland that God would give to them. God gave them these promises and called them to act on them, to act with conviction. They were told to leave their homes and follow God, trusting that God would keep God’s promises and give them a future with hope.

  • Yet years and years passed and Sarah and Abraham had no children.
  • They were wanderers and foreigners, strangers in a strange land.
  • They doubted God’s promise.
  • They took matters into own their hands by trying to get a child through Sarah’s slave Hagar.

They struggled mightily. Still God continued to assure them that they would have children, they would have a home.

  • So even with all their doubts and struggles, Sarah and Abraham held on to these assurances and continued to move forward.
  • They continued to follow, continued to live in tents trusting that God was leading them to into a future with hope.
  • They did not get to live in the homeland God had promised, but they were given a son even when they were very old.

We hear Sarah and Abraham’s story in our second lesson from Hebrews told with the repeated refrain, “by faith…” By faith they obeyed, by faith they lived in tents, by faith they received the gift of a son, by faith…

Next week, as we continue in the book of Hebrews, we’ll hear more stories told with this same refrain, “by faith…” We need to hear these stories of faith to encourage us to hold fast to God’s promise and move into God’s future. These stories are found in scripture but they are also found all around us. By faith, the founding members of Good Shepherd started a new congregation on the west side of Decorah. They, including some of you here today, trusted God’s promises and followed God into the future. By faith, this congregation helped to resettle 350 southeast Asian refugees after the Vietnam war. You trusted in God’s care for all people and acted to make that care known. By faith, this congregation became a Reconciling in Christ congregation long before any other non-student congregation in our synod did so. Recently we designated all-gender bathrooms and the Council added the words ‘queer identifying’ to our welcome statement. We trust God’s welcome for all people and act to make that welcome known.

By faith, we are assured of God’s abundance intended for all people, and so we give our time and our money through Lutheran Disaster Response, ELCA World Hunger Appeal, the community meal, the Kids’ Lunch Club and in so many other ways. By faith, you care for one another, you send cards and flowers when times are difficult, you visit, you check in after storms to see how you can help. By faith, my grandmother raised my father alone for ten years after she was widowed while pregnant with him. She also had no parental support because she had been orphaned at age thirteen; but by faith, she lived with gratitude and joy. By faith, she and my aunts and uncles, and my sister and I cared for my dad after my mom died as he was dying of cancer.

By faith, we as the ELCA are having difficult conversations about racism and white privilege as we seek to live out our faith in God’s care for all people and our conviction that all people are, and need to be, treated as God’s beloved children.

The author of Hebrews writes that all of these who lived by faith also died with faith without having fully received the promises, but from a distance they saw and greeted them. We too may die without ever seeing the culmination of the future, without seeing a world where peace prevails and justice reigns and death is no more. But even now, as Hebrews says, we see these things from a distance and we greet them with joy. By faith, we seek the homeland that awaits us on that day when God makes God’s home among us mortals and every tear will finally be wiped from our eyes. By faith, we look forward to that day even as we continue to live this day with hope and conviction.

Next week, as we read from Hebrews, we will hear the names of others who lived by faith, among then Rahab, Gideon, David and Samuel. Whose names would you add to this list? Who have you witnessed living by faith in your life? In your family? In this congregation? I invite you to think about that today over coffee, during brunch, and this week with your families, with your neighbors. And then, take just a moment to record those names and how they lived by faith. I’ve given you some examples in this sermon. But now I want to hear from you. So today, on your way out, please take a sheet of paper to record your responses. You can also email them to me or send them to me on Facebook. Who knows, these stories might make it into the sermon next week.

Let’s take a moment to reflect on and give thanks for those in our lives who are examples of living by faith.

Amen.

 

 

 

This Week at Good Shepherd, August 8-14

Coming Up

Tuesday, August 9
5:15 p.m. – Evangelism Committee
8:00 p.m. – Worship & Music Committee

Wednesday, August 10
10:30 a.m. – Pr. Larson @ Aase Haugen
1:00 p.m. – Pr. Larson @ Wellington Place

Thursday, August 11
5:00 p.m. – Kids’ Lunch Club packing

Sunday, August 14 – 13th Sunday After Pentecost
8:45 a.m. – Pick up Choir
9:30 a.m. – Worship with Holy Communion
10:30 a.m. – Fellowship Hour
11:30 a.m. – VBS set up

Vacation Bible School Is Almost Here!

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Good Shepherd is hosting Vacation Bible School on Monday, August 15th, through Wednesday, August 17th, from 5:00 pm to 7:30 pm.  All children ages 5-12 are welcome to join us for praying, playing, singing and practicing a children’s comedy based on the Biblical story of Jonah.  A hearty snack will be served from 5-5:30 pm each day.  Following the snack, we will have activity stations, including crafts, games and music.   On Wednesday, August 17th, at 6:45 pm, the children will perform Peter Bloedel’s “Jonah and the Big Fish!”, followed by an ice cream social in the church’s Fellowship Hall.  To register, please visit the Good Shepherd web site, www.goodshepherddecorah.org, and use the link on the lower right corner of the home page.  If you have any questions, please contact the church office, 563-382-3963, 701 Iowa Avenue in Decorah or email decorahgoodshepherd@gmail.com.

Sermon for July 31, 2016 – “Emptied and Set Free”

Eleventh Sunday after Pentecost
July 31, 2016
Good Shepherd Lutheran Church
Decorah, Iowa
Gospel: Luke 12: 13-2
Rev. Amy Zalk Larson

Ecclesiastes 1:2, 12-14; 2:18-23; Psalm 49:1-6; Colossians 3:1-11

Emptied and Set Free

Beloved of God, grace to you and peace in the name of Jesus.

Recently, some Namibian Lutherans were in northeast Iowa visiting Lutherans here. My friend Pr. Phil Olson was giving one of the pastors a tour of the area. The Namibian pastor asked Phil, “What are all these long buildings with lots of doors?” Phil replied, “Those are storage units.” “Storage units?” the pastor asked, perplexed. “Yes,” Phil explained with some embarrassment and Western guilt, “places where people store extra things.” “Hmm”, the Namibian pastor replied, “we don’t have extra things. If we do ever have more than we need, there is always someone else who can use it.”

Someone else. The awareness that there’s always someone else is what the rich fool in our parable today misses. The little conversation he has with himself after his land produces abundantly is completely self-centered.

  • The whole time he only thinks about himself – “What should I do, I have no place to store my I will do this – I will tear down my barns, there I will store all my grain and goods.”
  • He doesn’t acknowledge that anyone else has had anything do with the great harvest. Back then he certainly would have had workers to help him plant, till and harvest. Others contributed to his success and would benefit from receiving their share of his abundance, but he doesn’t own up to this. He just keeps referring to them as my grains and my goods.
  • He certainly isn’t aware of others beyond his circle of workers who might need some help.
  • He also confers only with himself – he doesn’t ask the advice of anyone else. Rather than consulting others or scripture, he thinks to himself – “What should I do?”
  • He doesn’t thank God for the land, the weather and all the abundance.
  • He doesn’t even celebrate with anyone else. I know we live in an age where we sometimes over-share about our joys, especially on Facebook, but how sad that this guy doesn’t call his friends and family to celebrate with him after this great year.
  • Instead of planning a party, he plans ahead to talk to his soul. He says, “And I will say to my soul, Soul, you have ample goods … relax, eat, drink, be merry.”

Even if he hadn’t died that night, he would be pitiable – how sad to see him sitting there, yep, just him, himself and he and his soul having a party. What an empty, impoverished life. This rich fool is so full of himself and his possessions that he has no room for connection to God and to others. He looks to his possessions to provide him with joy and security. This is not the life that God longs for us to have. God longs for us to be rich towards God, filled with the good gifts that God wants to give us – faith, hope, love, peace, meaning, purpose.

Yet the world constantly works to sell us a lie – the lie that we can find joy through possessions, that we can find security by having enough stuff. The rich fool conversing with his soul is an extreme example and a cautionary tale about some of the people our culture tells us to idealize. Yet we can easily find ourselves in a position similar to the rich fool. Our houses and our lives get so full of stuff.

  • We have to take care of all that stuff and that takes more of our time and attention.
  • We have to protect our stuff from other people, so grow wary and distrustful and disconnected.

All the energy we spend dealing with our stuff can’t be used for relationships, connections, community, faith – the things that give us true peace and joy. We end up full of ourselves and yet so very impoverished.

We need help. We need the help that only God can give. To start, we need God to call us into community again and again and again. And this is what God does. Over and over, God works to gather us as God has gathered us this morning. God has worked to get us all here today. Here we are connected to others as we sing, pray, hear the Word and receive God’s meal of love. Here we are connected to the needs of the world. Here, too, God convicts us of pride and greed with parables and teachings like the one this morning. We are so often like the rich fool. But, God doesn’t stop there. Nothing, not even stuff, pride and greed, can ever prevent God from loving us and forgiving us. God showers love, forgiveness, and healing upon us as we worship and as we receive Holy Communion, so that we will be cleansed, opened and set free.

God then sends us out to give of ourselves in service to others. We need to give so that we can be emptied of our self-centeredness and opened to God and others. We need to practice generosity for the sake of the world and also for the sake of ourselves. The Namibians who give away their extra things are helping those who need the stuff, but they are also helping themselves. When they give stuff away, they don’t have to deal with more things. They strengthen the bonds of community that sustain them. They become less self-centered and more open to others. We see this happen in our own lives as well. When we clean out our closets and give to the Depot we experience freedom.

When we decide we don’t need more stuff and then have more money and time to give away, we experience tremendous joy. When we give of ourselves – through Kids’ Lunch Club, through helping refugee families in Postville, through the Krumkake sales that provide hospitality and raise funds for service – we help but we, too, are set free.

There is tremendous freedom and joy in letting go of stuff and giving of ourselves. Yet this is a counter-cultural way of living; so again, we need God and community to help us. We need the practices of Christian life – gathering together in worship, being convicted and forgiven, and then being sent out in service. In these ways we are set free from our impoverished lives and filled with the riches God longs for us and all people to know.

Let’s take a moment to pray for God to free us again today for lives of service and joy and wonderful abundance.

 

Amen.