Sermon for Sunday, March 19, 2017 – “Thirst”

Third Sunday in Lent
March 19, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus who gives living water.

She has so many reasons to be thirsty as she approaches that well.

Day after day, night after night, she has swallowed salty tears, weeping until she is completely drained.

Five marriages have ended. Now she’s dependent on a man who has not married her – a tenuous situation in the ancient world. She’s at the mercy of harsh, battering winds – forces beyond her control.

She hadn’t gone to the well that morning, when it was still cool, with the other women. They must have talked and laughed and commiserated and found refreshment in one another. 

Instead she sets out for the well, alone, in the heat of the day. There, she’ll find water but not the deeper replenishment she needs.

Any quenching of her thirst will be temporary. She’ll have to return day after day, over and over and over again to fetch water and carry it home.

The repetition, the drudgery, the tediousness of it all leaves her depleted.

She has so many reasons to be thirsty.

What is depleting you? When do you notice your own thirst? Does it feel like loneliness, weariness, despair, grief? Are you longing for change, for connection? Are you drained by the daily grind, battered by forces beyond your control? As she approaches the well, she sees Jesus sitting there. There’s no reason to expect anything renewing from him. He is a Jew. He won’t talk to her or help her fill her jar. He’ll just ignore her, a woman of Samaria. Jews and Samaritans despise each other. He’ll think even God isn’t accessible to her – that she and her people worship God the wrong way. He’ll judge her.

What do you expect from Jesus? What do you expect from encounters with people who are very different from you, from people who worship God differently? Will you be replenished or further depleted?

She expects nothing but disdain. So, she’s startled when he asks her for a drink – when he wants something from her.

She starts asking questions of him. He engages her in a discussion about God Their conversation is lively, refreshing, renewing. He talks about living water – water that gives the deeper replenishment she needs.

He sees and names the pain of her relationships. He speaks of a new way to worship God – in spirit and truth. When she talks about the coming Messiah, he says, “I am he”; and, actually, the word “he” is not in the Greek text. He says, “I AM.”

Jesus claims the name used for God from the beginning of Jewish and Samaritan history – I AM. He uses the name he will use again and again in the Gospel of John: “I AM the Bread of Life, I AM the Resurrection and the Life, I AM the Good Shepherd….” She, the woman of Samaria, is the first person in the Gospel of John to learn Jesus’ deeper name.

There, among her thirst, her weariness, her questions about where to find God, she encounters God. God is standing there, right in front of her, asking her for a drink, engaging her in conversation.

In this unexpected encounter, she is given living water – water that flows into all the parched places of her life, all the emptiness, all the fatigue.

She is renewed from deep within. Today, God meets us here as well. Even when we show up with very low expectations; even when we’re full of questions, even when we’re depleted, even when our lives are a mess, even when we don’t want anyone to ask anything more of us. Even then, especially then, even now, God meets us here.

God engages us in conversation around the scriptures- in word and song. God comes to us in the body and blood of Jesus. God nourishes us with food and drink that flows into all the parched places of our lives.

And God shows up out in the world, as well, in unexpected ways. God shows up in the people who ask us for a drink of water, those who need something from us, and those who are different from us. As we give the cup of cold water, as we engage in conversation, as we ask for help, we encounter God.

After her encounter with Jesus, the woman of Samaria leaves her jar at the well and runs to share this living water she has received with her community. “Come and see,” she says. Those are the very same words Jesus uses when calling his disciples, “come and see.” She becomes the first person to share the good news of Jesus, the first evangelist.

Because of her testimony, other Samaritans do come and see. They ask Jesus to stay with them, to abide with them – something that the Gospel of John shows us is essential to Jesus’ ministry. She provides an opportunity for the people of her city to abide with Jesus. She helps them to encounter God, to drink deeply of living water themselves.

We too can invite others to come and see the ways God meets us – in worship, in conversation, in people in need. We can provide opportunities for others to abide with Jesus – to abide in hope and peace, to drink in his life-giving presence. We can engage people in conversations in which we see them and their thirst and wrestle together with big questions about God.

Of course, we aren’t always able to do this. There are times we simply need to be replenished. Yet over time, together, we are renewed and sent out to share living water.

Let’s take a moment for silent prayer. Our time of prayer will continue into the introduction of the hymn.

Sermon for Sunday, March 12, 2017 – “Born Again?”
Second Sunday in Lent
March 12, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

The rest of the Sundays in this season of Lent, we’ll be hearing about people who have transformative encounters with Jesus. Today we hear about Nicodemus, someone who has a lot in common with many of us 21^st century Americans. Nicodemus seems open to considering something new in his religious life. He’s curious and rational. Nicodemus sees something intriguing in Jesus and approaches Jesus directly. He wants to understand more about who Jesus is and what he does.

Yet for all his interest, Nicodemus doesn’t want to advertise his curiosity in Jesus widely – he comes to Jesus under cover of darkness, in the night. Perhaps Nicodemus, a leader of the people, doesn’t want to anger the other religious and political leaders. Jesus is upsetting the powers that be. The Gospel of John tells us that Nicodemus comes to Jesus right after Jesus cleanses the temple of moneychangers with a whip of cords. Maybe Nicodemus is concerned about his own position and security.

Whatever the reason, Nicodemus seems to want to keep his interaction with Jesus secret, hidden, private.

He isn’t ready to follow Jesus in the full light of day. He needs some information, some answers, first. Seems reasonable.

But Jesus, in typical Jesus fashion, refuses to give Nicodemus a straight answer about who he is and what he does. Instead, he tells Nicodemus that he must be born from above, that no one can enter the kingdom of God without being born of water and the Spirit.

Here Nicodemus is just checking out this whole Jesus thing, gathering information, not really ready to commit yet; and Jesus tells him he needs to be born from above. That seems a little extreme.

The Greek words translated here, ‘born from above’, could also be translated ‘born again’ or ‘born anew’. But no matter how you translate it, it’s an intense metaphor. Being born involves change, disruption, transformation. It involves being pushed out of a safe, comfortable place into a much larger, riskier, and yet, more beautiful, world.

Nicodemus totally misses that Jesus is using a metaphor and interprets Jesus’ words literally, asking, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus offers Nicodemus a metaphor to transform his imagination and his relationship with God, but Nicodemus gets hung up on the literal and totally misses the point. As he does, he makes it even more clear that Jesus is right. Nicodemus does need to be born anew.

Nicodemus wants to stay hidden in a safe, dark place. He wants to be fed with simple, direct answers. He wants to remain comfortable in womb-like protective darkness. But Jesus wants Nicodemus to live with God in the full light of day. He wants Nicodemus to move beyond absorbing simple answers and into full participation in the kingdom of God. Jesus wants Nicodemus to be born anew.

Jesus wants the same thing for us. Jesus wants us to be born again into full participation in God’s kingdom of love, mercy and justice. Certainly, there are times when we need comfort and nurture, times when we need to be sheltered like a child growing in the womb. The Hebrew word for womb is also the scriptural word used to describe God’s compassion. The Bible shows us our need for quiet growth in the womb of God’s compassion. Yet the Bible also gives us images of God laboring to give birth to the people, to push them into the fullness of who they have been created to be. God wants us to be born anew.

So how does this happen for us? These days, Christians struggle with this metaphor and its implications.

People speak of being born again as if it’s something we do, as if we are in control – thinking that if we say the right things, do the right things, make a decision for Jesus or believe the right doctrine, then we will be born again, By implication, those who don’t do those things can’t be born again.

The thing we seem to forget is that the one being born has very little to with the whole birth process. The work of birth is done by the one who is giving birth.

So, being born anew depends upon God, not upon us. It is the work of the Spirit – the Spirit, that like the wind, blows where it chooses. We have very little control over the process of our being born anew.

That is a little unsettling and uncomfortable. Like Nicodemus, we’d probably prefer more direct answers.

We’d prefer clear steps outlining what to expect in our life with God.

We do get some assurances and some promises. We are assured, in the witness of scripture, that God has chosen to pour out the Spirit upon the church. We are promised that we are each given the Spirit and a new birth in baptism.

But that is just the beginning of a life-long process of ongoing renewal and rebirth. The Spirit doesn’t give us new birth once and then leave us be; we are reborn over and over. We are born again when we are con- victed of our sin and yet assured that we have new life in Christ. We are born again through the very body and blood of Jesus. We are born again when life events disturb us but still God brings new life out of them, as God promises to do.

The Spirit continues to nurture us and push us out of our comfort zone and into a larger, risky and yet more beautiful world. In that larger world, we aren’t safe. We come up against the powers that be, the powers that oppose God’s new kingdom and God’s passionate love for the whole world. We come up against hatred and death – the sin that killed Jesus. That sin is all around and within us.

Yet in the face of all this, the Spirit gives us new birth, new life, again and again. The Spirit gives us what we need to live as participants in God’s kingdom of love, mercy and justice.

This is what happened for Nicodemus. Later in the Gospel of John we see that the Spirit pushed him to speak up for Jesus in a heated conversation between the temple police and other Pharisees. Then after Jesus’ death, the Spirit pushed Nicodemus to anoint Jesus’ body with oil at great risk to himself. The Spirit birthed Nicodemus into new life. The Spirit does the same for us.

Let’s take a moment to pray silently. Our prayer time will continue into the introduction to the hymn,

#397 Loving Spirit.