Sermon for Sunday, August 6 – “Feeding and Seeing”

Sermon for Sunday, August 6, 2017 – “Feeding and Seeing”

Ninth Sunday after Pentecost
August 6, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus. Amen.

There’s a whole lot of food and feeding going on in this story. But I think there’s something else happening here, too.

In addition to feeding a huge crowd, Jesus helps others and all of us to see the world in a new way. Through- out this story, Jesus’ perspective is in sharp contrast with those around him. His perspective changes everything – for the people then, and for us today.

The disciples see the situation as an overwhelming problem that they don’t want to touch. They look at the huge crowd and see just a bunch of hungry, needy people. They look at the desolate surroundings, the darkness closing in, and they start to panic. They say to Jesus, “Send the crowds away so they may go buy food for themselves.” They want Jesus to get rid of the problem and have the people fend for themselves.

Instead, Jesus says, “They need not go away, you give them something to eat.” The disciples protest, “We have nothing, [just] five loaves and two fish.” The disciples focus on what they lack, on how limited their resources appear in the face of so much need.

This is all understandable, especially given the other realities the disciples see on the horizon. They’ve got bigger problems. They can’t be focused on the needs of this crowd. They need to conserve their resources to face the threat posed by King Herod.

King Herod has just beheaded John the Baptist, Jesus’ friend and relative – the one sent to prepare the way for Jesus. John’s message to “repent, for the kingdom of heaven has come near” is a direct challenge to people like Herod, people working for the oppressive Roman empire rather than for God’s kingdom. Herod and his wife see John as a threat to their power, a threat that needs to be eliminated. Herod’s wife demands John’s head on a platter and Herod gives it to her.

This is probably pretty eye-opening for Jesus’ disciples. Up until this point they may not have realized how directly the message of John and Jesus is a challenge to the powers that be. Now, following Jesus looks to be a lot more dangerous.

The disciples probably feel they need time with Jesus to figure out what this all means for the movement and how to respond to Herod. Instead, Jesus is healing the sick and telling them to feed a huge crowd.

Jesus is likely grieving too. When he hears the news that John has been beheaded he tries to retreat to a quiet place, probably to grieve and to pray. Yet the crowds follow him. When Jesus sees the crowds, we’re told, he has compassion for them and cures the sick among them. His grief doesn’t shut him off from the crowd; instead he seeks to alleviate others’ pain.

Jesus doesn’t see a problem to be fixed like the disciples do. He certainly doesn’t try to eliminate the problem the way Herod does. Jesus sees the people and has compassion on them.

Jesus views the people as God views them – as beloved of God. If they are sick, they should be healed. If they are hungry, they should be fed.

Jesus also sees possibility where the disciples only see scarcity. When he learns that the disciples have just five loaves and two fish, he doesn’t get concerned. He asks them to bring what little they have. He prays, blesses the bread, and gives it back to the disciples for them to feed the crowds.

Jesus looks at the crowd with compassion. He sees possibilities rather than scarcity. That perspective changes everything for the disciples and the crowd.

It also changes everything for us today. We know that we so often approach things the way the disciples did. We get overwhelmed by the many hurting, hungry people in our world today. We wonder if we have enough to give in the face of all the need. We worry about the political climate. We want quick fixes to challenges. We want problems to go away without taxing us too much. At times, we’re even tempted to forcefully remove people and problems just so we don’t have to deal with them anymore.

The good news is that Jesus also sees us with compassion and a sense of possibility. Jesus does not worry about all the shortcomings within us. He looks at us and sees, yes, our sinfulness but also that we have been created good. He sees the gifts God has given us to feed and care for others.

Jesus doesn’t give up on us. He continues to challenge us through his word saying, “There is no need for them to go away. You give them something to eat.” He calls us to give what we have and to trust God to work through us and our offerings, however insufficient they may feel.

Jesus also feeds and forgives us. When we are fed and forgiven at Christ’s table, we are set free. We are set free from a fixation on ourselves and all that we lack. Our vision is expanded to see others with compassion and to see the ways that we can make a difference. Our perspective is changed.

Jesus sees the possibility within each of us and works to bring it forth in us by feeding us, challenging us, and forgiving us. We have all that we need to view the world differently and offer ourselves to feed others.

Let’s take a moment for silent prayer.

 

Sermon for Sunday, July 30, 2017 – “The Scandalous Kingdom”

Sermon for Sunday, July 30, 2017 – “The Scandalous Kingdom”

Eighth Sunday after Pentecost
July 30, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to see scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

The kingdom of heaven is like a small mustard seed planted in a garden that grew into a huge tree. So, this parable means we should experience amazing growth in our lives and in the church, right? We can expect to keep growing bigger, better, stronger and maybe even richer. Wait, that’s the American rags-to-riches story; but sometimes it influences how we read the Bible.

The parable about the woman making bread is often understood the same way.  A little yeast can make a big difference, so expect great things.

The notes in my study Bible describe these as “parables of tremendous growth.” That’s certainly a valid way to interpret them. Later in Matthew we’re told that even faith as small as a mustard seed can accomplish great things.

But there’s more going on here then tremendous growth. Jesus’ words would have totally shocked his audience. He likens the kingdom of heaven to things they believed to be unclean and wrong.

 “The kingdom of heaven is like a mustard seed that someone took and sowed in the garden.” The thing is, Jewish law specifically forbids sowing mustard seeds in gardens. Gardens are meant for vegetables, so putting a mustard seed in one violates the Holiness Codes about keeping diverse things separate. Planting a mustard seed in a garden would be like selling McDonald’s French Fries at the farmer’s market or maybe bratwurst at Nordic Fest, but much more serious and shocking. The ancient Holiness Codes kept the people safe and gave them their identity.

So, Jesus isn’t just talking about big growth from a small seed. He’s talking about growth from a seed that should not have been where it was planted. The sowing and the growth that resulted are scandals – illegitimate, tainted, unclean.

The parable about the woman baking bread is even worse. Our translation reads, “the kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.” That sounds nice, but the real meaning is lost in translation.

For one thing, in the Greek Jesus says the kingdom of heaven is like leaven, not yeast. Jesus isn’t talking about nicely packaged, controlled yeast that we use now. He’s talking about leaven that was made by taking a piece of bread and setting it in a damp, dark place until mold formed – like a sourdough starter. The rotten bread was then mixed into flour to make leavened bread. Leaven was viewed as something that corrupted; it was a metaphor for sin and its capacity to infect.

Leavening produced larger loaves that fed a family longer; but it was viewed as unholy for the everyday. Unleavened bread was for the holy, the sacred, feasts. This woman was making enough bread for a feast. She had three measures of flour- equal to 144 cups today. So, she ruined a lot of good flour by adding leaven to it. Also, the Greek here doesn’t say that the woman mixed in the leaven; it says that she hid it. Besides, in the Holiness Codes, women were associated with uncleanness and impurity.

So, Jesus is saying the kingdom of God is like an unclean woman, hiding the corrupting leaven in order to infect a huge amount of flour.

There’s more going on here than growth.

Jesus associates God’s coming kingdom with uncleanness just as Jesus associated with people who were considered unclean. It seems Jesus is trying to mess with ideas of what is sacred and good. Things that appear profane and unclean may actually help to bring about God’s kingdom.

So, when we’re frightened, when we’re repelled, when we’re certain something is wrong, we should pay close attention. Maybe it’s precisely then that God’s kingdom is at work in our lives.

When we’re certain that we are right and good and true, when we want to follow our own rules about keeping diverse things separate, then we may just need God to sow a mustard seed in our garden or hide some leaven that will change us.

After Jesus describes the scandal of the mustard seed’s planting, he goes on to tell how this seed grew into a tree and the birds of the air made nests in its branches. Hearing this would have reminded Jesus’ first audience of an Old Testament vision in which God promises a tree where all birds will nest, all nations will be sheltered, and all people will find fruit enough to be fed. Jesus implies that the tree for the healing of the nations will come from a seemingly unclean, tainted, improperly planted mustard seed. And, the bread that the woman made, while seemingly corrupt, unholy, and ordinary, could feed many, many people.

So, that which seems to us wrong or corrupt could be the very thing God is using to shelter, to feed, to bring in the kingdom. We can’t know for sure as the last parable we heard today reminds us; it’s not up to us to judge what’s good or bad. Maybe something really is corrupt, but maybe God is still at work through it to bring good.

These parables invite us to be open to the transformation that can come from the mixing of diverse kinds – including the mixing of people with diverse perspectives and backgrounds. Such mixing can feel threatening at first, yet it can help us to grow as people and as a community. Can we be open to things and people we find repulsive, threatening, or just plain wrong? Can we see God at work even through them?

These parables encourage not to focus on purity and separation but on growth that brings shelter and feeds people. They push us past our rigid categories and remind us to look for God everywhere, in everything.

God grant that we be open to this kind of tremendous growth.

Let’s take a moment for silent prayer.

This Week at Good Shepherd, July 31-August 6

Tuesday, August 1
5:00 p.m. – Kids’ Lunch Club packing
7:00 p.m. – Congregation Council Meeting

Thursday, August 3
10:00 a.m. – Bible Study with Pastor Amy
1:30 p.m. – Property & Management Committee
5:00 p.m. – Community Meal at First Lutheran

Sunday, August 6 – Ninth Sunday after Pentecost
9:30 a.m. – Worship with Holy Communion – Live Broadcast
10:30 a.m. – Fellowship Hour

Nordic Fest 2017 – Events, News, and Worship…

GOOD SHEPHERD LUTHERAN CHURCH and NORDIC FEST 2017EVENTS, NEWS, and WORSHIP ...

THURSDAY, JULY 27:
10:00 a.m. –
Bible Study with Pastor Amy in Narthex

6:00 – 9:00 p.m. – Good Shepherd Krumkake Booth opens at the Fest

FRIDAY, July 28:
7:00 a.m. – 9:00 p.m. – Krumkake Booth at the Fest and serving RAGBRAI

9:00 a.m. – Noon – Fest Garden Tour: Connie (Master Gardner) and Tom Buresh, 905 Locust Road (also Saturday afternoon)

9:30 a.m. – 5:00 p.m. – Krumkake Demonstrations begin in Bank of the West Lobby

1:00 – 3:00 p.m. – Carol Hoeg Oliver signs The Curve of Her Life: Folk Artist Laura Hjelle Hoeg at Vesterheim’s Museum Store (also Saturday afternoon)

SATURDAY, JULY 29:
9:00 a.m. – 9:00 p.m. – Krumkake Booth at the Fest

9:30 a.m. – 7:30 p.m. – Krumkake Demonstration in BOW Lobby

1:00 – 3:00 p.m. – Laura Hoeg Oliver book signing at Museum Store

1:00 – 5:00 p.m. – Fest Garden Tour: Connie and Tom Buresh, 905 Locust Road

2:00 p.m. – Vintage Baseball at Viking Stadium: Decorah Driftless Dodgers Exhibition Game – Reds vs Blues. Several members and friends participate. Good Shepherd’s Band will provide pre-game music and play for the game.

SUNDAY, JULY 30:
8:45 a.m. – Pick-up Choir rehearsal

9:30 a.m. – Eighth Sunday after Pentecost – Nordic Fest Worship Service with Holy Communion

From Pastor Amy – We will celebrate the contributions of Scandinavians in our life together as we share the good news of Jesus for all the world. Prayers will be offered in both English and Scandinavian languages.You are encouraged to wear Scandinavian attire to church!

10:30 a.m. – Fellowship Hour – Carol Hoeg Oliver will sign your copies of her book about Decorah’s ‘Nisse Lady” – The Curve of Her Life: Folk Artist Laura Hjelle Hoeg. Good Shepherd’s collection of Laura’s Nisse and two of her Advent-Christmas panels will be displayed. Carol’s book is available at Vesterheim’s Museum Store (also online at the Museum’s website) and Dragonfly Books. Also, LWR Fair Trade Coffee Sale.   

   

 

Good Shepherd Celebrates Decorah’s “Nisse Lady” Laura Hoeg, 1904-1994

Laura, her husband Victor, and their children Carol and Bob were Charter Members of Good Shepherd.  Her daughter, Carol Hoeg Oliver has recently published a book about her mother, The Curve of Her Life: Folk Artist Laura Hjelle Hoeg. The book is available at Vesterheim’s Museum Store and Dragonfly books. She will be signing her book at the Museum Store on Friday and Saturday of Nordic Fest from 1:00-3:00 p.m. On Sunday, July 30, Carol will attend Good Shepherd’s Nordic Fest worship service and sign previously purchased books during the  Fellowship Hour.

Good Shepherd’s collections of Laura Hoeg’s works will be displayed in the Fellowship Hall this Sunday. Ten Nisse representing a variety of shapes, sizes, and styles will be displayed on the tables and two of her five large Advent-Christmas panels which depict the Nativity of our Lord in pictures and word are hung on the wall. One panel provides the Christmas story from Luke; the other depicts shepherds tending sheep, listening to an angel.  

        

About the Advent-Christmas Panels …

Five 4×8 feet panels depicting the Nativity of our Lord in pictures and words were created and painted by Laura and first hung on the east wall of the original sanctuary for the Advent-

Christmas seasons of 1959 where they served as a backdrop for the altar. Over the years, these panels have been displayed in the renovated Fellowship Hall during these seasons of the church year; they were featured in 2008 as part of the congregation’s 50th anniversary celebration. Grapevines, leaves, and flowers are integrated into the designs and borders of each panel. When hung in order, the first, third, and fifth pictorial panels depict shepherds tending sheep, listening to an angel; the Holy Family in the stable with angels above; and the Wise Men bearing gifts with the star overhead. The words on the second and fourth panels provide accounts of Jesus’ birth from Matthew and Luke.