Seventeenth Sunday after Pentecost
October 1, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus. Amen.

Jesus is asked, “By what authority are you doing these things? Who gave you this authority?” The people asking Jesus those questions sound a lot like we do today. We live in a time when authority is often questioned. Public figures are asked, “What makes you think you have that kind of power? What gives you the right to do that?”

We debate what’s most authoritative for our life together as citizens and the importance of the constitution, the first amendment, the flag, the office of president and other branches of government. We wrestle with the role of scripture, creeds and church teachings in our own congregations and faith lives. Authority is not simply granted to institutions, to people who hold public office, to the church. These days authority must be earned.

There is much that is life-giving about these trends. Those who simply expect others to acquiesce to their authority are rightly challenged to think about how they use power. Leaders who are like the second son in this parable, who say they’re going to do something and yet don’t ever do it, are rightly called to task.

We expect integrity between words and actions, we look for authenticity.

When it comes to our own lives, we aren’t dependent on leaders and institutions to authorize us – to give us permission to act. We think for ourselves, make up our own minds. We take responsibility for authoring our lives, determining how we’ll make sense of them. We are rightly suspicious of those who seek to manipulate us and play mind games.

And yet, if we are the sole authority in our own lives, often our sinfulness prevails. We get curved in on ourselves. We end up guided only by our own interests and not by the needs of others and the common good. We become overly judgmental and critical of those who are willing to take on responsibility and leadership. Often, we are like the second son and say we’ll go work but then don’t follow through. Other times we’re like the first son who says he won’t work. Except, we don’t end up changing our minds, we just don’t act.

We do need something greater to help us get beyond ourselves, to move us to care for others, to get us to work for the common good. Our minds need to be changed, our lives need to be transformed. We need to be freed from the sin that binds us. We need some greater authority – one worthy of our trust, one that will shape us in life-giving ways and not harm us.

In his letter to the Philippians that we heard earlier today, the Apostle Paul addresses the concerns we have about change, leadership and authority. He wrote almost 2000 years also, yet his words speak into our current reality so powerfully. Paul tells his readers, then and now, that to avoid selfish ambition and conceit we need to have our minds changed and influenced by the mind of Jesus.

And Paul assures us that we can trust Jesus to lead us and not harm us because he is not manipulative or controlling, not a top down, heavy handed authority. As Paul points out, Jesus did not regard power and authority as something to be exploited, but rather emptied himself of control and humbled himself. He did not dominate from on high or demand our submission. Instead, he submitted himself to everything that brings us down: the human condition, sin, frailty and even death itself. Jesus was with us in all of it in a truly authentic way.

Yet Jesus did not stay dead. God the Father raised Jesus from the dead, showing that God has authority over sin and death. God cannot be stopped from working life. There is deep integrity between God’s word and God’s actions. The One who speaks about new life also works life. In the resurrection, God’s life- giving, transformative authority is shown.

And now God has placed Jesus in a place of honor. In this way, God has authorized and affirmed everything Jesus did on earth. God has said “yes” to Jesus’ stance of humility and to Jesus’ whole ministry of healing, feeding, blessing, setting people free, challenging unjust authorities, and eating with tax collectors and prostitutes. By raising Jesus from the dead and giving him a place of honor, God has shown that Jesus’ way of working, Jesus’ way of using power, is central to who God is.

The God we see revealed through the life, death and resurrection of Jesus is a very trustworthy authority for us. This authority can change us in life-giving ways. This is the kind of authority that, as Paul says, we can honor by bending our knee and showing reverence. In fact, Paul says one day every knee shall bend in honor of Jesus. One day, everyone will experience the freedom, humility, and new life that God is working for all creation.

Sometimes the promise that every knee shall bend in honor of Jesus has been interpreted to mean that Christians should get other people to submit to our way of thinking, that we should browbeat others into believing as we do. But that is not the way of Jesus. That kind of approach to faith and to church does not have integrity between words and actions. We cannot talk about a humble, self-emptying Jesus while acting with arrogance and superiority.

Instead, our work is to follow Jesus in lives marked by humility, service, and love. Our call is to be part of his ministry of healing, feeding, blessing, challenging unjust authorities and setting people free. We are to continue to extend Jesus’ unconditional welcome to all. In this way, others can experience God at work with them as well.

On our own, we can’t do this work. Yet, thanks be to God, as Paul says – God is at work in us, enabling us both to will and to work for good. This is true authority – the kind we need, the kind our world needs.

Let’s take a moment for silent prayer and reflection.

Sixteenth Sunday after Pentecost
September 24, 2017
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

Jesus says the kingdom of God is like a vineyard owner who hires workers in the morning and agrees with them on the usual daily wage. Then all day long, the vineyard owner keeps going out to find workers; he hires some that worked just one hour. At the end of the day, he pays them all the same and the workers hired first are furious.

The workers hired first probably would have been very satisfied if they hadn’t compared their pay to the that of the workers hired later. They had a full day’s work and the usual daily wage. They didn’t have to worry all day about whether they’d find work and have enough to eat that night. They probably would’ve been very content, except that they compared. The comparisons made gratitude and contentment impossible.

This is so often our problem – we compare ourselves to others. And comparison is a thief of gratitude, a thief of joy. We enjoy our family until we see one that really seems to be having fun together. Our vacations and weekend plans rarely live up to the exciting things happening for everyone else – at least according to their social media accounts. The surest way to feel incompetent as a parent is to compare yourself to someone else’s parenting, your child to someone else’s. We feel good about what we’re doing with our lives until we go to the class reunion and learn what everyone else is accomplishing.

Sometimes we do comparisons in the other direction, trying to build ourselves up by tearing people down. We look at their mistakes and think, “good thing I’m smarter than that.” We see someone who is unhappy and decide it must be through some fault of their own.

No joy comes from comparisons, only resentment and bitterness or, sometimes, a superficial pride because we’ve chosen to make ourselves feel better by looking down on someone else.

When we compare ourselves to others we end up like the workers at the end of this parable – grumbling, envious, and unable to be grateful for what God has given us.

Of course, there’s no question this parable is jarring. It seems so unfair, so unjust. Except, justice doesn’t seem to be the central concern here. Instead, Jesus seems to want to show us God’s scandalous generosity and mercy. He seems to want us to see central things about God’s kingdom – the kingdom God is bringing from heaven into all the earth.

In God’s kingdom, no one will be excluded, left standing idle in the marketplace without a role. Just as the landowner keeps going out to find more people to bring into the vineyard, God continues to go out into the world to draw people into this kingdom. God keeps on giving people a role in the kingdom’s work of healing and restoring the world.

Also, in God’s kingdom everyone will have enough. The landowner chooses to give each worker the usual daily wage – enough to feed their family that night. Everyone gets what they need. This is God’s desire for the world – that everyone has enough and no one goes hungry. God is working to ensure that all people have what they need as the kingdom of heaven comes on earth.

God gives you a place and a role in God’s work of healing the world. You have all that you need. The generosity of God’s coming kingdom is good news for you, good news for all of us.

Yet, we remain stuck comparing, grumbling, envying.

Rather than rejoicing that there are more people to share in God’s work of healing the world, we wonder, “Where were they earlier? Why don’t they work as hard as I do? Why don’t they do this part of the work that I think is so important?” Rather than giving thanks that there is enough, we grasp and hoard to make sure that we have more than enough.

God knows this about us. God could choose to kick us out of the kingdom saying, “Get with the program or get out.” God could say, “You know, tomorrow I’m just going to leave you on your own, standing idle in the marketplace, and good luck with that.”

Instead, God continues to seek us out and draw us in.

God draws us into community where we practice praising and giving thanks rather than grumbling, where we practice vulnerability rather than competing. We rejoice with those who rejoice and weep with those who weep. We join our voices praying for daily bread. As we do, we don’t say, “Give me my daily bread,” but “Give us our daily bread.” We pray for the hunger and the hurt of the whole world. We ask that God would loosen our grip on what we grasp so that there is more for others. We ask to be shaped by the scandalous generosity of God’s coming kingdom rather than the ways of the world.

As we practice, praise, give thanks, and pray together, we get a taste of the kingdom God is bringing in our midst. We experience the mercy and the nourishment of God. We take our places and learn our roles in the kingdom’s work. Our sinfulness is revealed, but God’s mercy is shown to be even stronger.

You have a place, a role in God’s kingdom.
You have all that you need.
May you know joy and gratitude in this assurance today.
May you help others to rejoice as well.

Amen.