This Week at Good Shepherd, September 3-9, 2018

Monday September 3 – Office Closed

Tuesday, September 4
4:00 p.m. – Mary Circle – Naomi Craft hosts

Wednesday, September 5
7:00 p.m. – Choir Practice
8:00 p.m. – Band Practice

Thursday, September 6
10:00 a.m.- Bible Study with Pastor in the Narthex
1:30 p.m. – Property and Management Committee
2:00 p.m. – Aase Haugen Birthday party – GS hosts
5:00 p.m. – Community Meal at First Lutheran

Saturday, September 8
8:00 a.m.- Life Line Screening Event – Fellowship Hall

Sunday, September 9 – Rally Sunday – Sixteenth Sunday after Pentecost
8:45 a.m. – Kids, Choir and Band warmup
9:30 a.m. – Worship with Holy Communion- broadcast 11:00 a.m.
10:30 a.m. – Fellowship Hour – Facilities Improvement Committee Adult Forum

Sermon for Sunday, August 26, 2018 – “All-Consuming”

Fourteenth Sunday after Pentecost
August 26, 2018
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

First Reading:  Proverbs 9:1-6; Psalm 34: 9-14; Second Reading: Ephesians 5:15-20; Gospel: John 6: 51-58

Beloved of God, grace to you and peace in the name of Jesus.

Jesus as the bread of life is a beautiful, powerful metaphor, but does anyone else feel they’ve had their fill of it? This is the fourth Sunday that we’ve heard about this. If we were strictly following the lectionary, the assigned pattern of scripture readings, this would be our fifth Sunday hearing about Jesus as the bread of life. We got to cut one Sunday out by having the kids lead us in the Global Church Sunday – another benefit of that wonderful day.

Today, more bread isn’t the only thing that seems a little much, a little excessive. Jesus says some really strange things. He says, “Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” And twice he talks about, “those who eat my flesh and drink my blood.” If you heard these words without any context, you’d have to assume Jesus was talking about cannibalism. They are really unappetizing words. I prefer more palatable teachings about love and service and being kind. I’d rather avoid talk about flesh eating followers.

No wonder Jesus’ first hearers disputed among themselves, asking, “How can this man give us his flesh to eat? How can this be?”

If we spend a lot of time around the church, we sometimes forget how strange Jesus’ words are until we put ourselves in the place of someone who hasn’t domesticated or spiritualized them.

If we hear these words, as if for the first time, we realize that Jesus is making some pretty radical claims.  Jesus is saying the God of the universe has come, in the flesh, so that we can consume God.

And that’s pretty intense. Do we really want a God who is that close, that intimately involved in our lives?

This isn’t a God who’s just icing on the top of a good life – a light, fluffy, unobtrusive God. This is a God who wants to get under our skin, burrow within us, and seep into every nook and cranny of our beings.

This is not a God who stays at a safe distance sending down teachings, ideas and motivation. This a God who wants to get into every aspect of our lives. It almost sounds like God wants to consume us, to claim us, and change us from the inside out.

That’s not the kind of God we’d likely choose off a menu. We’d often prefer a kind of comfort food God – warm, fuzzy, not too demanding. A God who wants to be consumed and to consume us is not all that appealing.

And yet, the good news of Jesus is that God doesn’t wait until we desire or accept or believe or understand any of this. God just comes to us in Jesus. And Jesus gives his very self to feed us with what we most need.

God knows that on our own, we don’t choose what we really need. We consume so many empty calories; we seek fulfillment in all sorts of things that leave us wanting. So, Jesus helps us to see how hungry and thirsty we are and awakens our yearning for God.

God knows that we are so often consumed by things that drain our life – consumed by worries, fears, anger, stress. So, Jesus helps us identify what’s eating at us and sets us free from it. Jesus draws us into God’s all-consuming love and abundance.

God knows that our patterns of consumption keep us focused inwards on our wants and pleasures. So, Jesus comes to turn us outward, towards our neighbor, so that our lives will nurture others.

Jesus gives himself so that we might have what we really need.

Jesus does this in all the ways he has promised. He is present when two or three are gathered in his name.

When we meet in Jesus’ name we become more than we are as individual parts – we become Christ’s body for each other and the world.

Through this beautiful, broken, beloved body of Christ, God challenges us, gets under our skin, disturbs us and, at the same time, loves, feeds, blesses and transforms us. There are many, many times that the body of Christ – in the whole church and in this congregation – is not what we’d prefer. But, it is just what we need to receive abundant life and to be a life-giving presence in the world.

Jesus, the Word made flesh, also meets us as we hear and reflect on the words of scripture, as we sing, make music, pray, and share in silence. In all these ways Jesus frees and feeds us.

And Jesus comes to us in the bread and wine saying, “This is my body, this is my blood – given for you.” He doesn’t wait to see if we believe this or feel something about this. Jesus simply meets us where we are in a way that we can touch, smell, taste and see – in a way that can get into us.

Jesus also meets us out in the world, in the creation that feeds us, and in those the world considers least and the last; for he promises that how we treat those in need is how we treat him.

Jesus is present in, with and among us giving us what we need, even if it’s not always what we’d choose.

Through Jesus’ presence, God gets under our skin. God transforms us from the inside out.

Let’s take a moment of silent prayer.

This Week at Good Shepherd, August 27-September 2, 2018

Tuesday, August 28
7:00 p.m. – CLA Circle – Connie Buresh hosts

Wednesday, August 29
11:00 a.m. – Communion at Eastern Star

Friday, August 31
11:00 am – Communications Subcommittee meeting

Sunday, September 2 – Thirteenth Sunday after Pentecost
9:30 a.m. – Worship with Holy Communion-LIVE Broadcast
10:30 – Fellowship Hour

Blessing of the Backpacks, Sunday, August 26, 2018

Blessing of the Backpacks (and computer bags and briefcases!) – Everyone returning to school this fall is invited to bring a school bag for blessing on Sunday, August 26 as you begin the new school year.

Sermon for Sunday, August 19, 2018 – “We Are What We Eat”

Thirteenth Sunday After Pentecost
August 19, 2018
Good Shepherd Lutheran Church
Decorah, Iowa
Rev. Amy Zalk Larson

Click here to read scripture passages for the day.

Beloved of God, grace to you and peace in the name of Jesus.

These days, we spend a lot of time thinking about the food we eat. Seems like every day there’s a new diet promised to be THE answer for losing weight, preventing cancer, caring for the earth, and basically making you a much better person. (Except I’m not sure I’m a very kind person when I’m on a low-carb diet.)

We give a lot of thought to the food we consume. And that’s good, because our diets do significantly affect our lives and the planet. In many ways, we are what we eat.

The scriptures also invite us to pay attention to our spiritual diets because those affect us even more. If we consume a steady stream of attack ads, other marketing, hateful speech, and violent entertainment, it’s so easy for us to become angry, bitter and materialistic. In the spiritual sense, it’s even more true – we are what we eat. We need to be mindful of all the content we’re consuming.

Dieticians encourage keeping a list of everything we eat during the day to help us be mindful of our food choices. That’s helpful advice when it comes to our spiritual diets as well.

When we wake up in the morning, worries and concerns are often the first things on our plates. We stew about what the day will bring – how we’ll manage it, whether there’ll be enough time, or too much empty time. Our minds gnaw away at the stressors in our lives and soon we find we’re consumed by them.

And everywhere we turn, someone is promising a quick fix to feel better. If you just get the right lotion or dish soap or smart phone app, then you will be nourished, then you and your life will be balanced.

This kind of diet leaves us drained and exhausted – unable to nurture relationships, tend to community and serve others. Then, often we open the morning paper or turn on the news and consume more anxiety producing stuff. As Christians, we’re called to be informed and politically engaged but too much news can make us really unbalanced.

Social media often gives us even more negativity. It can work us up ‘til we feel like sharks on a feeding frenzy.

So, we look to vacations, retreats, powerful experiences hoping those will feed and nourish us. But when our daily rituals take so much out of us, we aren’t really replenished with just an occasional taste of some- thing good. One healthy meal can’t make up for all the days of junk food and empty calories. We need a steady diet of life-giving nourishment.

That is what Jesus gives us. Jesus Christ, and our life in Christ, provide what we need for a nourished life that can nurture others.

In many ways, Jesus provides for us the way grandmothers used to feed large extended families – the way some grandmothers still do. (I don’t mean to reinforce any gender stereotypes here – my husband is the main cook in our house – but I do love the image of Jesus as a grandmother.)

With Jesus, and with grandma, there’s one really big meal on Sunday and then you’re sent home with food to last all week long.

On Sundays, Jesus really goes all out and puts on the spread. The entire family and all sorts of guests are invited to the table. We are drawn near to God and to all of God’s beloved children – that is all people. Jesus pours himself into this feast; in fact he gives his whole self. Jesus gives of his very flesh and blood so that we might be filled with his abundant, eternal life. We are fed with God’s forgiveness and healing,

That’s Sunday. But then, like grandma’s meal, it doesn’t end there. We’re sent home with good nourishment for the rest of the week.

We’re sent with the wisdom, the peace, the challenges we’ve received at the dinner table so that we can chew on them throughout the week.

We’re sent with the Bible, God’s Word, and the invitation to gnaw on it and let it get into us. We’re sent with the Holy Spirit so that we will always be fed by God’s presence with us. We’re assured that through the power of prayer we can commune with God anywhere. And we’re reminded, just like a grandma says, that we are part of a family. We are not alone; we have siblings in Christ. We’re also charged to live out the values of this family – to live in ways that nourish and feed others and our world, as Jesus calls us to do.

These gifts can feed us each day and provide a healthy spiritual diet. Rather than just mindlessly consuming everything that the world throws at us, prayer and scripture reading can help us sort out what we want to take in, what we want to avoid, what we’re called to try to make better.

Every morning when we wake, we can begin the day with a simple prayer rather than diving into the worries. We can make the sign of the cross on our forehead to remind ourselves of Jesus’ presence with us. We can take a deep breath and a moment of silence before jumping into a task as we’ve been doing in our meetings here at Good Shepherd. We can end each day with a practice of gratitude rather than stewing about what went wrong, what we didn’t get done. We can spend some time every day chewing on God’s word and not just the stressful news. God’s word gives us what we need to face the news. We are assured that life prevails over death, that love is stronger than hatred, that God is present and at work amidst all the turmoil of our world. God’s word gives us hope and a sense of purpose to care for a hurting world.

Beloved of God, we are what we eat, especially spiritually. Jesus has given his very self to provide us abundant life now and forever. We have all that we need to be nourished and to nurture others.

Come and eat!